Me sharing.. Thanx for visiting.. ^^
Catching Elephant is a theme by Andy Taylor
“Each child born has at birth, a Bowl of perfect Light. If he tends his Light it will grow in strength and he can do all things – swim with the shark, fly with the birds, know and understand all things. If, however, he becomes envious or jealous, he drops a stone into his Bowl of Light and some of the Light goes out. Light and the stone cannot hold the same space. If he continues to put stones in the Bowl of Light, the Light will go out and he will become a stone. A stone does not grow, nor does it move. If at any time he tires of being a stone, all he needs to do is turn the bowl upside down and the stones will fall away and the Light will grow once more.” -Tales From the Night Rainbow (Hawaiian Myth)
(Source: staypozitive)
(Source: appleday)
(Source: pusheen)
What a book!! Cool! Dipinjemin boss.. Suru orat oret terus ceritain isinya apa.. Wew secara yaa tebel benerr..
Let go
(Source: live-lik3-your-dying)
My reality is just different than yours
Pikaaa…
(Source: pikarar)
they said, “Amama ua noa. Lele wale akua la.” The external translation of these two phrases is given by Thrum as, “The prayer takes flight. Let the rain of blessings fall.” However, the roots tell another story and show that Thrum reversed the sequence of the phrases. Amama means to give to the gods; ua is rain, which is the symbol of the vital force or thought forms (small balls of water symbolic of thought forms), and is the thing given; noa means to finish a prayer rite and has the translation of “release,” in this case meaning to let the vital force and the thought forms pass from the low self to the High Self. In the second phrase, lele means to take upward flight, and symbolizes the movement of the prayer to the High Self. Wale has a strange meaning which cannot be translated by any English word. This is to act or do something without limitations being put on the means to be used. It means, also, to exist in a state of being not limited by time or space—in short, it describes well indeed the fact that we lower selves cannot understand the ways in which the High Self works to produce for us answers to our prayers. Akua la tells to whom the prayer has been sent, the High Self in its realm of symbolic Light. A secondary meaning in this phrase is to be found in the combined words giving lelewale, which has the general sense of asking for the “falling” or return descent of thought forms from the High Self to act as an omen to tell whether or not the prayer will be granted.